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The fiery part of Hades (Hebrew Sheol) is distinguished from the separate Old Testament, New Testament and Mishnah concept of Gehenna (Hebrew Hinnom), which is generally connected with the Last Judgment. The concept of paradise is not mentioned in Luke 16, nor are any of the distinguishing Jewish associations of paradise such as Third Heaven (found with "paradise" in 2 Corinthians 12:2–4 and Apocalypse of Moses), or the tree of life (found with "paradise" in Genesis 2:8 Septuagint and Book of Revelation 2:7).It is not clear whether Matthew "And I tell you that many will come from the East and West and will eat with Abraham, Isaac, and Jacob in the kingdom of heaven." represents an alternative or complimentary cosmology to the ideas of Luke –31.Later rabbinical sources preserve several traces of the Bosom of Abraham teaching.In Kiddushin 72b, Adda bar Ahavah of the third century, is said to be "sitting in the bosom of Abraham", Likewise "In the world to come Abraham sits at the gate of Gehenna, permitting none to enter who bears the seal of the covenant" according to Rabbi Levi in Genesis Rabba 67.Illuminated manuscript, Codex Aureus of Echternach, c. (Germanisches Nationalmuseum, Nürnberg.) This relates to the Second Temple period practice of reclining and eating meals in proximity to other guests, the closest of whom physically was said to lie on the bosom (chest) of the host.(See John ) to the universal custom of parents to take up into their arms, or place upon their knees, their children when they are fatigued, or return home, and to make them rest by their side during the night (cf.In Christ's account, the righteous occupied an abode of their own, which was distinctly separated by a chasm from the abode to which the wicked were consigned.

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Sometimes they mean Heaven, into which the just of the New Covenant are immediately introduced upon their demise.

to all the righteous ones, namely Abraham, Isaac, Jacob, Enoch, Elijah and David." The pseudepigraphic Book of Enoch describes travels through the cosmos and divides Sheol into four sections: for the truly righteous, the good, the wicked who are punished till they are released at the resurrection, and the wicked that are complete in their transgressions and who will not even be granted mercy at the resurrection.

However, since the book is pseudepigraphic to the hand of Enoch, who predates Abraham, naturally the character of Abraham does not feature.

The phrase bosom of Abraham occurs only once in the New Testament, in the parable of the rich man and Lazarus in the gospel of Luke (Luke ).

Leprous Lazarus is carried by the angels to that destination after death.

It was also considered by the Jews of old a mark of special honour and favour for one to be allowed to lie in the bosom of the master of the feast (cf.

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